Touching
has become such a boring activity in modern technological society. In terms of the hard things that we have to
deal with such as furniture, implements and devices, everything is either made
of synthetic materials or else smooth and polished natural materials. Modern designs mean that there is a minimal
amount of ornament and decoration to create interesting tactile surfaces on
these things. The aesthetics here tends
to focus on the functional. Even though
clothing has tended to move away from synthetic fibers like polyester, the
organic fibers that we use like cotton, wool and linen tend to be finely woven
and smooth. There are very few
interesting textures in clothing anymore.
One
of the few things that is left to touch that is of any sensory interest is
another person’s body, which is a major reason for why sex has become such an
obsession in modern technological society.
And yet, for the most part, our sense of touch is in an experiential
vacuum. It is as if we slide off the
surfaces that surround us. It’s as if
these surfaces are so protective of themselves, so ungiving, so incapable of
bonding, so incapable of deep breathing.
So incapable of generating the kind of organic friction that can really
stimulate a person to life.
So
incapable of providing experiential surfaces on which people can make, receive
and preserve organic imprints. Touch in
more traditional societies has always been a means by which people can create
instant confirmation of their participation in life events and
experiences. Instant confirmation of
feeling fully alive by making imprints and preparing for death by preserving
one’s imprints in such a way that one can create a surrogate immortality.
Touch
is the sensory channel most predisposed to giving and receiving flowing
blendable continual stimuli. These are
the stimuli most predisposed to creating one’s sense of coherence to oneself as
well as to one’s world of experience. As
we attempt to commune with the experiential surfaces that surround us, instead we
discover the experiential vacuum that these surfaces are creating. And as we experience this vacuum, we
internalize it. And then we become a
part of the experiential vacuum that surrounds us. We become more and more numb to our life
force.
In
connection with touch, we frequently speak of “getting our hands dirty”. One interpretation of this saying is that it
refers to not just sitting on the sidelines and observing or even just dabbling
in a project. Rather, one should fully
engage oneself in an activity, even if it is difficult and messy. Perhaps a more literal way of interpreting
the saying would mean to feel the grainy pebbly texture of the dirt in order to
feel more alive. We must be able to
tolerate the rougher organic friction created by such a texture. So many of the hard organic surfaces that we
deal with today are not only smooth, but they are covered with shellac and
varnish to protect and preserve them. Such
surfaces may last longer, and the things with these surfaces may last longer,
but it means being shut out from the tactile stimulation that we need.
To
reiterate a theme brought up earlier in this article and also discussed in
earlier articles in my column, a lack of organic stimulation from more natural
and traditional living environments has led to people seeking out a variety of
organic stimulation through multiple human bodies in sex. However, the problem is not only a lack of
organic stimulation from the larger total macro living environment, which
frequently we experience more visually , but also a lack from the micro living
environments, which have to do with the things and substance in our immediate
living environment, the things and substance we touch and hold. Such a lack of interesting organic things and
substances again leads to a focus on the one kind of things and substance that
is still readily available. And not just
one body in a monogamous relationship, but multiple bodies creating different
textures, different forms to touch and caress.
Different sources of organic imprints both for making and receiving. And
this, in turn, leads to difficulties in focusing on one person for a sustained
intimate relationship.
Another kind of problem
results when we take mind-altering drugs to heighten those tactile sensations
that are available in today’s living environment. These drugs can have negative consequences
both mentally and physically.
A real access to organic
tactile stimulation is very important for healthy living. This is why tactile stimulation, the
overlooked stimulation in modern technological society, is so crucial. It contributes significantly to helping to
prevent us from sinking into a deadly numbness, becoming robots and thus losing
our humanity. And it’s why it is such a
dangerous sign that touch, in most areas of life today, has become so boring.
© 2019 Laurence
Mesirow
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