All
right! So I have a lot to be thankful
for during this Corona virus crisis. I
have a roof over my head: a place where I can shelter in place. I’m reasonably healthy. I’m eating well. I have a lot to occupy me during this time of
staying indoors including writing my articles for Diariojudio.com. And most important, I am able to stay in
contact with so many wonderful people in my life through my smartphone and, in
particular, now through Zoom. I have had
several encounters through Zoom this week: a meeting of the Main Street
Entrepreneurs, a colloquy on uncertainty (how appropriate!), a get-together
with my daughters, my son-in-law and my grandson, and a Torah class. Technology is allowing me to juxtapose my real
physical presence with screen reality images of my family and friends, as if
any one of these makeshift groupings had the connectedness of a real physical
organically connected group.
So
what is it I experience through Zoom? A
cropped two-dimensional vision of an experience of several compartmentalized people
as well as the audio connected with it.
What is missing is a full stereoscopic vision of people grouped together
as well as natural vocal sound as well as touch, smell, and, when applicable,
taste. The last three would be called
the more immediate senses. Senses that
can be major components of primary experiences.
The kind of experiences that, as a result of the flowing blendable
continual stimuli that comprise them, help us to feel more alive.
But
as long as some people continue to eat wild animal meat, and there is no
indication that this habit will cease, there will continue to be further
pandemics, if not of the Corona virus then of some other equally dangerous
virus. This habit is not the only cause
of pandemics, but it seems to have had an influence in other recent
pandemics. Each of these pandemic viruses
will bring with it its own rules of social restriction. And in many of these cases now, if people
want to communicate to groups of people, they will continue to rely on Zoom and
other similar technologies. And, in the
long run, there could be some long lasting effects to such a strong sustained
dependence on these sophisticated forms of screen reality. As Zoom and other similar technologies become
more and more prominent as modes of communicating, they will start to blur
together in our minds with primary experience external world communication. Not only will communicating with Zoom on a screen
seem more and more normal and natural and as if in the external world, but our
communicating through primary experience in real life will start taking on the
unreal cast of an ongoing video program.
Somehow, the field of experience will flatten as will our emotions. Our ability to form deep connections with
other people will diminish. Even our
ability to form deep connections with ourselves will diminish as our sense of
self becomes more and more fragmented.
And we will lose our ability to properly know ourselves.
In
terms of the five senses, our growing tendency to experience the world on a
flat screen will lead to a flattened experience of the external world as
well. As the world flattens around us,
there will be fewer and fewer points on it to which we can connect ourselves
and feel a part of that which is around us.
We will tend to become more and more the passive observers, even when
dealing with primary experience, which we tend to grasp through flowing
blendable continual stimulation. But as
the world flattens experientially, it will also harden into a sheet of defined
discrete phenomena. And rather than
connect with it, we will slide right off of it into a pervasive numbness.
Our
experience of sound will create similar problems. Voices on Zoom have a subtle
metallic echo to them, as they do on all electronic media. The flowing blendable continual stimuli of
the human voice in the external world get translated into a defined discrete
phenomenon. Rather than engaging and
communing, there is something more distant and impenetrable to it. Perhaps this is also to some extent true with
a telephone conversation, but because it only consists of sound, we are never
lulled into believing it is a substitute for a real encounter with a human being
in the external world. The same is also
true for a radio broadcast. But because
a Zoom conversation approximates real life in many ways, the sounds of the
voices emanating from these conversations will have a greater influence. If voices become hardened defined discrete
phenomena, their ability to really connect people become significantly
diminished. We hear, but we don’t really listen as well. These voices have a weakened capacity to make
and preserve organic imprints on us.
And, of course the same thing begins to happen to the voices we hear in
real life. We hear them, but we don’t
listen as well. The voices slide right
off of us, and we are left in an increasingly profound numbing solitude.
Then
there the three senses that are left out of not just Zoom, but all other screen
reality: smell, touch, and taste. In
particular, smell and touch are part of most encounters with people in primary
experience. The smell of another
person’s body scent and sweat and perfume or cologne. And then there are the smells of one’s
surroundings: marketplaces, restaurants, cafes, bars, farms and ranches,
nature. Touch comes into play in shaking
hands with someone, kissing her or him on the lips or cheek, slapping him or
her on the back, embracing him or her. Some
combination of these forms of affectionate touching plays an important role in
most cultures in the world in connecting people with one another, and in
confirming, at the same time, one’s physical place in the world. And
although affectionate touching has been significantly restricted in the age of
the Corona virus with social distancing, this restriction will not remain in
place forever. But touch is also
important for connecting to one’s physical surroundings. Standing on the floor, touching doors,
touching furniture, touching silverware and plates. All this is like when you say you’re going to
pinch yourself to make sure you are actually in the unusual situation in which
you seem to be. Touch is the ultimate
criterion that one can use to determine the reality of a person’s time-space
coordinates. If you can touch something,
supposedly, you are in the external world.
But
all this gets either distorted or lost altogether when dealing with Zoom. And more so with Zoom and other similar
technologies, distinct from other forms of screen reality, because we can feel
that the different participants in the Zoom world are almost if not quite in
the external world in terms of the social connections being created. To the extent that spending a lot of time on
Zoom in such a way that it is a substitute for our participation in primary
experience and external world reality, it makes us somehow less fully
human. Less capable of being in touch
with our internal feelings and less capable of fully expressing them in the
external world. Less capable of being
able to make, preserve and receive organic imprints in a way that solidly
connects us to other people and to form solid families and communities.
In
summary, during the Corona virus crisis, am I glad that I can communicate with
people through Zoom, so I don’t have to be visually isolated from them? I grudgingly have to answer in the
affirmative. But I am worried that there
will be a lasting paradigm shift on how people communicate, so that there will
be an ongoing predisposition to use Zoom and other similar technologies, even
when it is no longer necessary. People’s
minds will become reconfigured to feel more comfortable with Zoom than with
primary experience. And that will be a
sign of crumbling relationships within families, friendships, and communities.
(c) 2020 Laurence Mesirow
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